Cultural competence is the ongoing practice of gathering and utilizing knowledge, information, and data from and about individuals and their families, communities, and groups.
TOP Introduction Aboriginal women and their children suffer tremendously as victims in contemporary Canadian society. They are the victims of racism, of sexism and of unconscionable levels of domestic violence.
The justice system has done little to protect them from any of these assaults. At the same time, Aboriginal women have an even higher rate of over-representation in the prison system than Aboriginal men.
In community after community, Aboriginal women brought these disturbing facts to our attention. We believe the plight of Aboriginal women and their children must be a priority for any changes in the justice system.
In addition, we believe that changes must be based on the proposals that Aboriginal women presented to us throughout our Inquiry. Men and women enjoyed considerable personal autonomy and both performed functions vital to the survival of Aboriginal communities. The men were responsible for providing food, shelter and clothing.
Women were responsible for the domestic sphere and were viewed as both life-givers and the caretakers of life. As a result, women were responsible for the early socialization of children. Traditional Aboriginal society experienced very little family breakdown.
Husbands and wives were expected to respect and honour one another, and to care for one another with honesty and kindness. In matriarchal societies, such as of the Mohawk, women were honoured for their wisdom and vision. Aboriginal men also respected women for the sacred gifts which they believed the Creator had given to them.
Women figured centrally in almost all Aboriginal creation legends. In Ojibway and Cree legends, it was a woman who came to earth through a hole in the sky to care for the earth. It was a woman, Nokomis grandmotherwho taught Original Man Anishinabe, an Ojibway word meaning "human being" about the medicines of the earth and about technology.
When a traditional Ojibway person prays, thanks is given and the pipe is raised in each of the four directions, then to Mother Earth as well as to Grandfather, Mishomis, in the sky. To the Ojibway, the earth is woman, the Mother of the people, and her hair, the sweetgrass, is braided and used in ceremonies.
It is through the pipe that prayer is carried by its smoke upwards to the Creator in their most sacred ceremonies.
The strength that Aboriginal peoples gain today from their traditional teachings and their cultures comes from centuries of oral tradition and Aboriginal teachings, which emphasized the equality of man and woman and the balanced roles of both in the continuation of life.
Such teachings hold promise for the future of the Aboriginal community as a whole. We have been told that more and more young Aboriginal people are turning to the beliefs and values of Aboriginal traditions to find answers for the problems which they are facing in this day and age. Aboriginal author Paula Gunn Allen points out:The Frankfurt School (German: Frankfurter Schule) is a school of social theory and philosophy associated in part with the Institute for Social Research at the Goethe University plombier-nemours.comd during the interwar period, the School consisted of Western Marxist dissidents uncomfortable with existing capitalist, fascist or communist systems.
Many of these theorists believed that traditional. Justice: What's the Right Thing to Do?
[Michael J. Sandel] on plombier-nemours.com *FREE* shipping on qualifying offers. For Michael Sandel, justice is not a spectator sport, The Nation 's reviewer of Justice remarked. In his acclaimed book―based on his legendary Harvard course―Sandel offers a rare education in thinking through the complicated issues and controversies we face in public life today.
Cultural Considerations Name University of Phoenix Survey of Justice and Security AJS/ Version 1 George Gallitano February 25, Abstract Peacekeeping in a multicultural society in the 21st century requires new strategies, skills, tools, and cultural knowledge on the part of those engaged in all aspects of the criminal justice system .
of Justice Statistics survey of people incarcerated in jail found that 24 percent reported symptoms of a psychotic disorder within the past year (compared to % in the general population) (James & Glaze, ; Cohen & Marino, ).
Jan 3 Wednesday pm, Tustin: OC for Climate Action Planning Meeting @ REI, El Camino Real Our January planning meeting will again be a joint meeting with OC Clean Power and Climate Action OC. Due to the holidays, this meeting will be on the first Wednesday in January, rather than our normal first Tuesday.
Source: Manitoba Child and Family Services Statistics. It must be remembered that the reforms we have been discussing have been aimed primarily at improving the services to status Indians living on reserves, many of which simply had little or no service prior to